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Oblate/Tri-IHM Conference - OSP IHM

The original Tri-IHM Educational Conference began as a seedling idea to bring the congregations together to share educational ideas. Throughout the years, the Conference has developed into many meaningful exchanges of people, programs, and a deepening of the pioneer spirit that enlivens the congregations regardless of the continent where they serve. From the common roots planted in Monroe, Michigan, in 1845, to the present day, the evidence of the hope of the original members and their reliance on divine providence has permeated all the efforts of IHMs wherever they serve.

The Tri-IHM Educational Conferences, begun in 1965 at Marywood, Scranton, Pennsylvania, were held periodically in subsequent years (1967, 1970, 1976, 1980, 1985, 1987) at Monroe, Scranton, and Immaculata. The Sesquicentennial Celebration, held at Monroe in 1995, signaled new aspect of IHM collaborative efforts for it was this year that the Oblate Sisters of Providence (Mother Theresa Maxis' original congregation) attended the event. The idea was discussed for a more formal structure that eventually became the Board of Governors and Executive Council of the Oblate/Tri-IHM Conference. Sister Claudina Sanz, OSP, Superior General at the time, attended the board meeting in January 1997 with the representatives of the three IHM Congregations.

Looking back at the evolution of this body, Sister Marie Angela Natoli, IHM (General Superior, 1994-2000), offered her insights on the significance of this collaboration. She stated, "Among the sisters has evolved an appreciation for the diversity demonstrated by the Congregations. The Oblate/Tri-IHM Conference should continue for God has called us together from our beginnings as one and the meetings provide a centrifugal and centering force for unity. There has resulted from our sharing a kind of refounding of the original spirit of our Congregation." When asked whether there was a tangible outcome of so many "conversations," Sister cited her letter in the Angelus of October 1, 1999: " Was there an outcome? At the very outset we agreed there would be no 'product' only a tilling of the soil to lead us into the spirit of the Jubilee; the establishment of right relationships, reconciliation. We ended, or so it seemed to me, with a certain peace with what we have come to know and value in each other. There grew among us a comfortable sense of feeling at home with one another. Is this a sign of the spirit, a shared charism? It seemed so."


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